Background: To Love the Marigold: The Politics of Imagination


“There is still hope, and we are not doomed, not yet. Though destruction and death are the main theme of “After The Burn” [an exhibition; author’s addition], there is still a silver lining. At least we still want to believe that there will be salvation for all critters. This is best illustrated in the “Pine Tree Sapling” series (Figure 4 [see some works here; author’s addition]), which depict young pine tree saplings rising tenaciously from the burnt ground. The pine tree saplings are not optimistic or pessimistic about the future. They focus on the intense present, and they grow with other survivors on this scorched land. They are also not so ambitious as to focus on the “big picture” of restoring the land, but rather, they interact and exchange with other plants, which perhaps “unexpectedly” contribute to the recuperation of the landscape. To embrace a Chthulucene narrative, we are to let go of our ego that puts us at the center of the universe, and to recognize other species as crucial in determining the fate of Earth. A shared future is not for human beings only, but for all things existing on Earth. In our precarious time, let’s live together, die together, and dream together.” (Zong 2022)

 

Zong, X. (2022). A No-Man’s-Land. A Chthulucene Narrative. https://www.tusslemagazine.com/a-no-mans-land [2023-01-25]

 

 

Haraway, D. (2016). Tentacular Thinking: Anthropocene, Capitalocene, Chthulucene. https://www.e-flux.com/journal/75/67125/tentacular-thinking-anthropocene-capitalocene-chthulucene/ [2023-01-25]

 

Gibson, P., Gagliano, M. (2017). The Feminist Plant: Changing Relations with the Water Lily. Ethics & The Environment. 22(2), 125-147.

 

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Griffin, S. (1984). Woman and Nature: The Roaring Inside Her. New York: Harper Colophon Books.
→ Sign up or log in to borrow the book (free of charge).

 

 

Griffin, S. (1996). To Love the Marigold: The Politics of Imagination. Whole Earth Review, Spring 1996, 60-67. https://michaelmaniatesblog.files.wordpress.com/2020/07/susan-griffin-1996-to-love-the-marigold.pdf [2023-01-25]

 

 

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hooks, b. (2005). The Will to Change: Man, Masculinity, and Love. New York: Washington Square Press.
→ Sign up or log in to borrow the book (free of charge).

 

Grist (ed.) (2023). Imagine 2200. https://grist.org/fix/imagine-2200-climate-fiction-2022/ [2023-01-27]

 

 

“She [Gaia] is what specifically questions the tales and refrains of modern history. There is only one real mystery at stake, here: it is the answer we, meaning those who belong to this history, may be able to create as we face the consequences of what we have provoked.” (Stengers in Haraway 2016)

Haraway, D. (2016). Tentacular Thinking: Anthropocene, Capitalocene, Chthulucene. https://www.e-flux.com/journal/75/67125/tentacular-thinking-anthropocene-capitalocene-chthulucene/ [2023-01-25]

 

 

“As far as inner transformation is concerned, there is nothing you can do about it. All you can do is create a space for transformation to happen, for grace and love to enter. (Eckhart Tolle)

monkindocs (2023). In finishing our reflection […]. monkindocs. [Instagram]. 2023-01-27 https://www.instagram.com/p/Cn6lcFYBO1k/?igshid=YmMyMTA2M2Y= [2023-01-27]

“We will invent new lullabies, new songs, new acts of love, we will cry over things we used to laugh and our new wisdom will bring tears to eyes of gentle creatures from other planets who were afraid of us till then and in the end a summer with wild winds and new friends will be.” (Author unknown)

massive.archive (2022). paths are formed by walking. massive.archive. [Instagram]. 2022-11-02. https://www.instagram.com/p/Ckd7V-LOgOS/?igshid=YmMyMTA2M2Y= [23-01-27]

 

 

 

ZKM | Karlsruhe (ed.) (2021). Terrestrial University: Swamps and the New Imagination. [Video]. https://www.youtube.com/watch?v=a179iNIWAPY [2023-01-27]

 

 

TheNexusInstitute (ed.) (2013). Margaret Atwood – On Fiction, the Future and the Environment. [Video]. https://www.youtube.com/watch?v=5FwVOsDrp7E [2023-01-27]

 

 

Chomsky’s Philosophy (ed.) (2018). Noam Chomsky – The Future of Capitalism. [Video]. https://www.youtube.com/watch?v=ZkcDT4l7e4o [23-01-27]

 

Practice: To Begin the Cycle of Kindness

In her work To Love the Marigold: The Politics of Imagination, Sarah Griffin tells of Robert Desnos, a surrealist poet, who suffered and resisted in a concentration camp during World War II. Despite the cruel, harsh conditions he found himself in, he did not let go of the power of imagination but used it to imagine a more humane world. His poem, which Sarah Griffin quotes in To Love the Marigold, offers us insight in what might have sustained Desnos’ spirit:

Having said having done 
What please me 
I go right I go left 
and I love the marigold.

Listening to Desnos’ words attentively, what could it mean to love the marigold today – to love the marigold, to love the marigold?

If love and the marigold can be relevant keys to unlock our imagination and create reconfigured modes of being in this world and with this world, deeply felt and cared for relationships (to love) across all species (the marigold) could weave a new fabric, a new ecosystem. In this ecosystem it becomes thinkable that you and I are lovers, who love more extensively than common notions of lovers might allow for. In this ecosystem you and I mingle with the marigold, the flowering world. We connect in new ways, which uprrot existing ties and hold the space to root for new bonds. Can you imagine to love the marigold? Could we learn to love the marigold?

As we are approaching spring, flowers return to the surface of the earth in the northern hemisphere: snowdrops, winter aconites, scilla emerge again. In a newly imagined ecosystem (or has it just been forgotten?) they invite us to create a space for internal transformation that reaches out to our external worlds and re-connects with the non-human world. Will you consider with me what it means and feels like to love the marigold? Will you love the flowers you see this spring? Will you, together with me, begin the cycle of kindness, which reaches the more-than-human world and imagines and builds a new now now?